First, I appreciate this forum as being a place that I can express my thoughts and discuss with fellow believers.Secondly, I have learned from the discussions here, that I might have overestimated the likelihood of people changing their minds regardless of how carefully one lays out the scripture. (It is what it is.)I grew up attending both a Baptist church where the women had their own Sunday School class which was taught by a woman. Of course couples could also attend a mixed class which was taught by a man. (I never realized this was because of a restriction on women teaching men; I guess I just thought the teachers were selected for other qualifications besides gender.) I also attended a Pentecostal Holiness Church in which women were allowed to preach, testify, shout, say Amen, or whatever they felt led to do. Female evangelists came and held revivals. I had no idea that some people were placing restrictions on women.Fast forward a few years to when I was married and attending another Pentecostal Holiness Church. One day my husband and I had given a ride to a guy who lived in a trailer park. We had a female evangelist at the church that morning, and I couldn't believe my ears when this guy was saying he didn't believe in women preachers. That was the beginning of the end of my blissful ignorance about the wide range of beliefs regarding the place of women.For whatever reason, it seems the controversy is no longer an unspoken one. And I keep feeling like the issue is being hammered on in my current church. I would sometimes like to speak to the issues (and have on some occasions), but I find an unholy blend of ignorance, defensiveness, and stubbornness in many situations that makes me feel the wiser course is sometimes to keep silent in the church.Sometimes, I wonder to myself, where on earth is this teaching coming from? I can only guess that some popular radio and TV preachers are espousing it and our pastor did mention that men's conferences teach that a man is the priest of the home.I had confronted our pastor about this teaching. I became frustrated because I felt he was not listening, and my frustration was very much expressed. Since then, we had a man who was an elder (who has since left our church) carry the pastor's water on the issue. He continually mentioned that the 'man is the priest of the home.' One Sunday when he filled in for the pastor, he carried on and on about the man being the 'priesthood of the home.' My son sardonically noted, 'Not only is the man the priest of the home, he's the priesthood of the home.'Our pastor is putting a strong emphasis on men, and we have a newly appointed leader for the men's fellowship. A few weeks ago, this newly appointed leader (who is a nice guy) was in our Sunday School class commenting that women in the workforce in WWII was the cause of a crisis of identity for men returning from war because men need to be the financial provider. (Never mind that when the men came back from war, many women actually left the paid workforce.) I was just sitting there thinking that his statement was wrong on so many levels but knowing there was no way I could address it without his being defensive and really no way to even plant a seed in the short amount of time we had in class. I hear over and over about the man being the head, which in the context it is said, I think they are saying the husband must be the spiritual leader of a married couple or family.We have a fairly newly appointed Sunday School teacher who said in front of the whole church, 'When you see me, you see [my husband]. That might sound old-fashioned but it's the Bible.'I was just shaking my head, thinking that, no, when I see you, I see you.Last week another Sunday School teacher twice mentioned that the man was the priest of his home. The context was Aaron falling down on the job when he fashioned the golden calf rather than keeping the people on the right track. The teacher added, 'That's not to take away from the women.' That statement amused me because when I tried to pin down the pastor on what he meant by 'priest of the home,' he could only describe it as a man was supposed to intercede for his family and pray for his family. I asked how that was any different than what a wife was supposed to do for her husband and family. In retrospect, I realized that his squishy definition of priest makes the dialogue almost impossible.